Some people are substituting "Turkey Day" for Thanksgiving. I guess it must be because they are not aware that there's anybody to thank, and they think that the most important thing about the holiday is food. Christians know there is Somebody to thank, but often when we make a list of things to thank Him for we include only things we like. A bride and groom can't get away with that. They write a note to everybody, not only the rich uncle who gave the couple matching BMWs, but the poor aunt who gave them a crocheted toilet-paper cover. In other words, they have to express thanks for whatever they've received.
Wouldn't that be a good thing for us to do with God? We are meant to give thanks "in everything" even if we're like the little girl who said she could think of a lot of things she'd rather have than eternal life. The mature Christian offers not just polite thanks but heartfelt thanks that springs from a far deeper source than his own pleasure. Thanksgiving is a spiritual exercise, necessary to the building of a healthy soul. It takes us out of the stuffiness of ourselves into the fresh breeze and sunlight of the will of God. The simple act of thanking Him is for most of us an abrupt change of activity, a break from work and worry, a move toward re-creation.
I am not suggesting the mouthing of foolish platitudes, or evasion of the truth. That is not how God is glorified, or souls fortified. I want to see clearly what I have been given and to thank Him with an honest heart. What are the "givens"?
Thankless children we all are, more or less, comprehending but dimly the truth of God's fathomless love for us. We do not know Him as a gracious Giver, we do not understand His most precious gifts, or the depth of His love, the wisdom with which He has planned our lives, the price He pays to bring us to glory and fulfillment. When some petty private concern or perhaps some bad news depresses or confuses me, I am in no position to be thankful. Far from it. That is the time, precisely then, that I must begin by deliberately putting my mind on some great Realities.
What are these "givens"? What do I most unshakably believe in? God the Father Almighty. Jesus Christ His only Son. The Holy Ghost, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, the life everlasting. Not a long list, but all we need. "The necessary supplies issued to us, the standard equipment of the Christian." We didn't ask for any of them. (Imagine having nothing more than we've asked for!) They are given.
Take the list of whatever we're not thankful for and measure it against the mighty foundation stones of our faith. The truth of our private lives can be understood only in relation to those Realities. Some of us know very little of suffering, but we know disappointments and betrayals and losses and bitterness. Are we really meant to thank God for such things? Let's be clear about one thing: God does not cause all the things we don't like. But He does permit them to happen because it is in this fallen world that we humans must learn to walk by faith. He doesn't leave us to ourselves, however. He shares every step. He walked this lonesome road first, He gave Himself for us, He died for us. "Can we not trust such a God to give us, with Him, everything else that we can need?" (Romans 8:32, PHILLIPS). Those disappointments give us the chance to learn to know Him and the meaning of His gifts, and, in the midst of darkness, to receive His light. Doesn't that transform the not thankful list into a thankful one?
Saturday, October 25, 2008
Needs for a Purpose
Philippians 4:19 cannot be understood apart from the preceding verses. Some Christians have claimed verse 19 but have not met the conditions of the preceding verses; therefore, they are unwarranted in expecting God to keep His promise of verse 19.
And when they see that God has not fulfilled what they consider to be a promise, it can make their lives a shipwreck. Thus, it is very important to understand the context of verse 19.
We will never realize the tremendous provision of verse 19 until we have met its spiritual and circumstantial requirements. Almost every promise in the Bible has one or more conditions that must be met before God's promise is fulfilled.
Philippians 4:19 says, "God shall supply all your need." We see, then, that there must be a need before God will supply. We must not presume on this promise and run ahead of God with plans of our own.
Neither should we presume on God for all our wants or be careless in spending God's money. God does not promise to supply all of our wants, only our needs.
The slothful, the spendthrift or the selfish person cannot claim the promise of Philippians 4:19. There must be a legitimate need.
Those who are slothful and unwilling to work or who are overly ambitious to gain things need not expect to have this verse fulfilled in their lives.
It should also be understood that God meets our need for a purpose--not to relieve us of our responsibility, but because He has given us responsibility.
When God gives us a responsibility to fulfill, we can count on His supplying all of the resources that are necessary to accomplish it.
"The Lord is my shepherd; I shall not want" (Ps. 23:1).
And when they see that God has not fulfilled what they consider to be a promise, it can make their lives a shipwreck. Thus, it is very important to understand the context of verse 19.
We will never realize the tremendous provision of verse 19 until we have met its spiritual and circumstantial requirements. Almost every promise in the Bible has one or more conditions that must be met before God's promise is fulfilled.
Philippians 4:19 says, "God shall supply all your need." We see, then, that there must be a need before God will supply. We must not presume on this promise and run ahead of God with plans of our own.
Neither should we presume on God for all our wants or be careless in spending God's money. God does not promise to supply all of our wants, only our needs.
The slothful, the spendthrift or the selfish person cannot claim the promise of Philippians 4:19. There must be a legitimate need.
Those who are slothful and unwilling to work or who are overly ambitious to gain things need not expect to have this verse fulfilled in their lives.
It should also be understood that God meets our need for a purpose--not to relieve us of our responsibility, but because He has given us responsibility.
When God gives us a responsibility to fulfill, we can count on His supplying all of the resources that are necessary to accomplish it.
"The Lord is my shepherd; I shall not want" (Ps. 23:1).
Contentment, Not Complacency (Philippians 4:10-13; 1 Timothy 6:6-11)
Nowhere does the Bible suggest that we should be content with unsatisfactory conditions. But because of our personal relationship with Christ we can be content in them.
As different situations arise and we learn our lessons one after another, we will also find it possible to be content in every situation.
Contentment is one of those concepts that is easier to define than to experience. This is probably because the tendency is to seek contentment in possessions rather than in a person.
We assume that contentment comes from having things, but it is possible to have deep contentment without things.
So often we think contentment would be ours if we were promoted to the next higher position or if we were able to buy that object we think we need so much or if we could be accepted in a certain circle of friends.
But as we advance in these areas, we discover that contentment is elusive because we are seeking it in the wrong places and in the wrong way.
Contentment does not depend on what we have; it depends on who we are. It is a spiritual attainment, not something that results from purchasing power. As someone has said, "Contentment is a state of heart rather than a statement of account."
"Godliness with contentment is great gain" (1 Tim. 6:6).
As different situations arise and we learn our lessons one after another, we will also find it possible to be content in every situation.
Contentment is one of those concepts that is easier to define than to experience. This is probably because the tendency is to seek contentment in possessions rather than in a person.
We assume that contentment comes from having things, but it is possible to have deep contentment without things.
So often we think contentment would be ours if we were promoted to the next higher position or if we were able to buy that object we think we need so much or if we could be accepted in a certain circle of friends.
But as we advance in these areas, we discover that contentment is elusive because we are seeking it in the wrong places and in the wrong way.
Contentment does not depend on what we have; it depends on who we are. It is a spiritual attainment, not something that results from purchasing power. As someone has said, "Contentment is a state of heart rather than a statement of account."
"Godliness with contentment is great gain" (1 Tim. 6:6).
Thursday, October 23, 2008
Do You Have 'Pet Cares'?
There are at least three characteristics, or marks, that indicate we have excessive care.
The first is being more concerned about things than about God's will for us. We will never have peace by acquiring things; peace comes only by being in God's will, with or without the possessions we think we so greatly need. Ours in the western world is a credit card society, and we are able to obtain about anything we want almost instantly. Then the anxiety comes in struggling to pay for all that was bought on impulse! Whether anxiety comes from wanting possessions or from concern over how to pay for them, it must be underscored that anxiety chokes the life of faith and strangles the peace of God.
A second mark of excessive care is that in our hurried state we allow ourselves to be pressured into hasty decisions and actions. Life provides many illustrations of times when we feel we must make a decision immediately, and then later we realize it was not that urgent after all. When we are in league with God, we can afford to wait for His perfect time.
A third characteristic of excessive care is that we are constantly agitated because of unrest in our souls. Faith--not worry--brings answers to prayers.
Some people have what I call "pet cares." They like to keep these cares to talk about, and one gets the feeling they do not really want to get rid of them. But God says we are to bring all of our cares to Him. Usually one discovers he is either casting all of his cares upon God, or he is keeping all of his cares for himself.
"But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you" (Matt. 6:33).
The first is being more concerned about things than about God's will for us. We will never have peace by acquiring things; peace comes only by being in God's will, with or without the possessions we think we so greatly need. Ours in the western world is a credit card society, and we are able to obtain about anything we want almost instantly. Then the anxiety comes in struggling to pay for all that was bought on impulse! Whether anxiety comes from wanting possessions or from concern over how to pay for them, it must be underscored that anxiety chokes the life of faith and strangles the peace of God.
A second mark of excessive care is that in our hurried state we allow ourselves to be pressured into hasty decisions and actions. Life provides many illustrations of times when we feel we must make a decision immediately, and then later we realize it was not that urgent after all. When we are in league with God, we can afford to wait for His perfect time.
A third characteristic of excessive care is that we are constantly agitated because of unrest in our souls. Faith--not worry--brings answers to prayers.
Some people have what I call "pet cares." They like to keep these cares to talk about, and one gets the feeling they do not really want to get rid of them. But God says we are to bring all of our cares to Him. Usually one discovers he is either casting all of his cares upon God, or he is keeping all of his cares for himself.
"But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you" (Matt. 6:33).
The Renewed Mind (Philippians 4:8,9; 2 Peter 1: 1-9)
A good exercise is to analyze the kind of thoughts you have been thinking.
Some will be spiritual thoughts that make a positive contribution to life, others will be thoughts about things that are not necessarily good or bad, and there will be thoughts that are definitely bad--and you realize this without anyone's telling you so.
The quickest way to deteriorate or to degenerate is to allow your mind to be occupied with unworthy thoughts. We soon become what we think. Thinking good thoughts contributes to building character; thinking bad thoughts leads downward.
Jesus explained that the mouth really reveals what is in the heart: "The good man out of the good treasure of his heart brings forth what is good; and the evil man out of the evil treasure brings forth what is evil; for his mouth speaks from that which fills his heart" (Luke 6:45, NASB).
What the conscious mind thinks on gradually sinks into the subconscious mind and becomes the building blocks, or material, for one's character. "For as he thinks within himself, so he is" (Prov. 23:7, NASB).
We can make a positive contribution to our subconscious mind by controlling the thoughts of our conscious mind. But when we think selfishly, covetously, jealously and lustfully, these characteristics will become evident in our character.
"And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God" (Rom. 12:2).
Some will be spiritual thoughts that make a positive contribution to life, others will be thoughts about things that are not necessarily good or bad, and there will be thoughts that are definitely bad--and you realize this without anyone's telling you so.
The quickest way to deteriorate or to degenerate is to allow your mind to be occupied with unworthy thoughts. We soon become what we think. Thinking good thoughts contributes to building character; thinking bad thoughts leads downward.
Jesus explained that the mouth really reveals what is in the heart: "The good man out of the good treasure of his heart brings forth what is good; and the evil man out of the evil treasure brings forth what is evil; for his mouth speaks from that which fills his heart" (Luke 6:45, NASB).
What the conscious mind thinks on gradually sinks into the subconscious mind and becomes the building blocks, or material, for one's character. "For as he thinks within himself, so he is" (Prov. 23:7, NASB).
We can make a positive contribution to our subconscious mind by controlling the thoughts of our conscious mind. But when we think selfishly, covetously, jealously and lustfully, these characteristics will become evident in our character.
"And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God" (Rom. 12:2).
Thursday, October 9, 2008
God's Curriculum
One day recently something lit a fuse of anger in someone who then burned me with hot words. I felt sure I didn't deserve this response, but when I ran to God about it, He reminded me of part of a prayer I'd been using lately: "Teach me to treat all that comes to me with peace of soul and with firm conviction that Your will governs all."
Where could that kind of peace come from? Only from God, who gives "not as the world gives."
His will that I should be burned? Here we must tread softly. His will governs all. In a wrong-filled world we suffer (and cause) many a wrong. God is there to heal and comfort and forgive. He who brought blessing to many out of the sin of the jealous brothers against Joseph means this hurt for my ultimate blessing and, I think, for an increase of love between me and the one who hurt me. Love is very patient, very kind. Love never seeks its own. Love looks to God for his grace to help.
"It was not you who sent me here but God," Joseph said to his brothers. "You meant to do me harm; but God meant to bring good out of it" (Genesis 45:8, 50:20, NEB).
There is a philosophy of secular education which holds that the student ought to be allowed to assemble his own curriculum according to his preferences. Few students have a strong basis for making these choices, not knowing how little they know. Ideas of what they need to learn are not only greatly limited but greatly distorted. What they need is help from those who know more than they do.
Mercifully, God does not leave us to choose our own curriculum. His wisdom is perfect, His knowledge embraces not only all worlds but the individual hearts and minds of each of His loved children. With intimate understanding of our deepest needs and individual capacities, He chooses our curriculum. We need only ask, "Give us this day our daily bread, our daily lessons, our homework." An angry retort from someone may be just the occasion we need in which to learn not only longsuffering and forgiveness, but meekness and gentleness; fruits not born in us but borne only by the Spirit. As Amy Carmichael wrote, "A cup brimful of sweetness cannot spill even one drop of bitter water, no matter how suddenly jarred" (From her book IF published by Christian Literature Crusade).
God's curriculum for all who sincerely want to know Him and do His will will always include lessons we wish we could skip. But the more we apply ourselves, the more honestly we can say what the psalmist said: "I, thy servant, will study thy statutes. / Thy instruction is my continual delight; / I turn to it for counsel. / I will run the course set out in thy commandments, / for they gladden my heart" (Psalm 119:23, 24, 32, NEB).
Where could that kind of peace come from? Only from God, who gives "not as the world gives."
His will that I should be burned? Here we must tread softly. His will governs all. In a wrong-filled world we suffer (and cause) many a wrong. God is there to heal and comfort and forgive. He who brought blessing to many out of the sin of the jealous brothers against Joseph means this hurt for my ultimate blessing and, I think, for an increase of love between me and the one who hurt me. Love is very patient, very kind. Love never seeks its own. Love looks to God for his grace to help.
"It was not you who sent me here but God," Joseph said to his brothers. "You meant to do me harm; but God meant to bring good out of it" (Genesis 45:8, 50:20, NEB).
There is a philosophy of secular education which holds that the student ought to be allowed to assemble his own curriculum according to his preferences. Few students have a strong basis for making these choices, not knowing how little they know. Ideas of what they need to learn are not only greatly limited but greatly distorted. What they need is help from those who know more than they do.
Mercifully, God does not leave us to choose our own curriculum. His wisdom is perfect, His knowledge embraces not only all worlds but the individual hearts and minds of each of His loved children. With intimate understanding of our deepest needs and individual capacities, He chooses our curriculum. We need only ask, "Give us this day our daily bread, our daily lessons, our homework." An angry retort from someone may be just the occasion we need in which to learn not only longsuffering and forgiveness, but meekness and gentleness; fruits not born in us but borne only by the Spirit. As Amy Carmichael wrote, "A cup brimful of sweetness cannot spill even one drop of bitter water, no matter how suddenly jarred" (From her book IF published by Christian Literature Crusade).
God's curriculum for all who sincerely want to know Him and do His will will always include lessons we wish we could skip. But the more we apply ourselves, the more honestly we can say what the psalmist said: "I, thy servant, will study thy statutes. / Thy instruction is my continual delight; / I turn to it for counsel. / I will run the course set out in thy commandments, / for they gladden my heart" (Psalm 119:23, 24, 32, NEB).
Learning to Love (Eph 5:1-5)
Does the standard of God's love seem too high to attain? Having received Jesus Christ as Saviour, we have been born of the Holy Spirit and have become members of God's family. We have become partakers in, or sharers of, the divine nature (2 Pet. 1:4), and the essence of the divine nature is love. It is the kind of love that loves even when there is no response, always seeking the highest good for the other person. That God loved us when there was no response is evident from Romans 5:8: "But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us." But it can be said that because of our having received Jesus Christ as Saviour, "the love of God is [now] shed abroad in our hearts by the Holy Ghost which is given unto us" (v. 5). Since it is His love that is in our hearts, we are able to attain God's standard of love by letting Christ live His life in us as He desires. The expression of this love in us is one of the strongest proofs that we really are the children of God (1 John 4:7-16).
When Paul urged believers to "walk in love" (Eph. 5:2), he was emphasizing that our life is lived one step at a time. As we rely on the Lord for the step we are now taking, we need not worry about the steps that are ahead. Of course, Paul was referring to a person's way of life. First John 3:18 says, "My little children, let us not love in word, neither in tongue; but in deed and in truth." It is easy to talk, but it is costly to walk.
"A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another" (John 13:34).
When Paul urged believers to "walk in love" (Eph. 5:2), he was emphasizing that our life is lived one step at a time. As we rely on the Lord for the step we are now taking, we need not worry about the steps that are ahead. Of course, Paul was referring to a person's way of life. First John 3:18 says, "My little children, let us not love in word, neither in tongue; but in deed and in truth." It is easy to talk, but it is costly to walk.
"A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another" (John 13:34).
Sunday, August 17, 2008
Victorious Faith Defeats Satan (Job 1:12-22)
According to Job 1:12 the Lord gave Satan permission to afflict Job up to a certain point.
God told Satan that he could do what he wanted with all Job had, but he was not to touch Job himself. So Satan set out to prove that Job was not what God claimed him to be, but God's purpose was to show that Job was a man of God.
When the great calamities fell upon Job, it was not Satan's lightning nor Satan's whirlwind that brought destruction. The lightning and the wind belong to God.
Satan merely had permission from God to use them. Even Job saw this, for he said, "The Lord gave, and the Lord hath taken away; blessed be the name of the Lord" (v. 21).
The character of a person is generally revealed at a time of sudden crisis. When there is no time for reflection, our true nature is revealed. This is especially true when someone is under as much pressure as Job was.
Satan was defeated by Job's turning to the Lord. The Evil One failed in everything he tried to do against Job.
Instead of driving Job away from God, Satan had driven him closer to God. Here was a man who could be faced with all that Satan could cast at him and still stand firm in his faith.
Is this how we react when Satan brings trials and testings into our lives? Or do we cringe and ask why? Do we shake and tremble under the terrible trial?
"My grace is sufficient for thee: for my strength is made perfect in weakness" (2 Cor. 12:9).
God told Satan that he could do what he wanted with all Job had, but he was not to touch Job himself. So Satan set out to prove that Job was not what God claimed him to be, but God's purpose was to show that Job was a man of God.
When the great calamities fell upon Job, it was not Satan's lightning nor Satan's whirlwind that brought destruction. The lightning and the wind belong to God.
Satan merely had permission from God to use them. Even Job saw this, for he said, "The Lord gave, and the Lord hath taken away; blessed be the name of the Lord" (v. 21).
The character of a person is generally revealed at a time of sudden crisis. When there is no time for reflection, our true nature is revealed. This is especially true when someone is under as much pressure as Job was.
Satan was defeated by Job's turning to the Lord. The Evil One failed in everything he tried to do against Job.
Instead of driving Job away from God, Satan had driven him closer to God. Here was a man who could be faced with all that Satan could cast at him and still stand firm in his faith.
Is this how we react when Satan brings trials and testings into our lives? Or do we cringe and ask why? Do we shake and tremble under the terrible trial?
"My grace is sufficient for thee: for my strength is made perfect in weakness" (2 Cor. 12:9).
Saturday, August 16, 2008
Wastelands
There are dry, fruitless, lonely places in each of our lives, where we seem to travel alone, sometimes feeling as though we must surely have lost the way. What am I doing here? How did this happen? Lord, get me out of this!
He does not get us out. Not when we ask for it, at any rate, because it was He all along who brought us to this place. He has been here before--it is no wilderness to Him, and He walks with us. There are things to be seen and learned in these apparent wastelands which cannot be seen and learned in the "city"--in places of comfort, convenience, and company.
God does not intend to make it no wasteland. He intends rather to keep us--to hold us with his strength, to sustain us with his sure words--in a place where there is nothing else we can count on.
"God did not guide them by the road towards the Philistines, although that was the shortest...God made them go round by way of the wilderness towards the Red Sea" (Ex 13:17,18 NEB).
Imagine what Israel and all of us who worship Israel's God would have missed if they had gone by the short route--the thrilling story of the deliverance from Egypt's chariots when the sea was rolled back. Let's not ask for shortcuts. Let's keep alert for the wonders our Guide will show us in the wilderness.
He does not get us out. Not when we ask for it, at any rate, because it was He all along who brought us to this place. He has been here before--it is no wilderness to Him, and He walks with us. There are things to be seen and learned in these apparent wastelands which cannot be seen and learned in the "city"--in places of comfort, convenience, and company.
God does not intend to make it no wasteland. He intends rather to keep us--to hold us with his strength, to sustain us with his sure words--in a place where there is nothing else we can count on.
"God did not guide them by the road towards the Philistines, although that was the shortest...God made them go round by way of the wilderness towards the Red Sea" (Ex 13:17,18 NEB).
Imagine what Israel and all of us who worship Israel's God would have missed if they had gone by the short route--the thrilling story of the deliverance from Egypt's chariots when the sea was rolled back. Let's not ask for shortcuts. Let's keep alert for the wonders our Guide will show us in the wilderness.
The Work of The Accuser
One of the names of the enemy is the Accuser. It is his doing, when we have sought God's guidance and been as obedient as we knew how, and then remain in an agony of doubt as to whether God did guide, whether we really did obey. There is no end to the "proofs" the Accuser can present to sow doubt in our minds. "Hath God said?" (Gn 3:1 AV) was the first seed he sowed in the mind of Eve, and he has had a great deal of practice at that kind of planting ever since.
It is to be expected that every decision made with the desire to be obedient to God will be attacked. Spread your doubts before the Lord. Pray for correction of any wrong in thinking or doing and for his word of assurance as to the action you must take. If there is nothing else required of you at this moment, leave it at that. Trust God. Put the whole weight of your doubts and cares on Him--that will foil the Accuser.
"It is God who pronounces our acquittal....It is Christ who pleads...our cause" (Rom 8:33,34 EB).
It is to be expected that every decision made with the desire to be obedient to God will be attacked. Spread your doubts before the Lord. Pray for correction of any wrong in thinking or doing and for his word of assurance as to the action you must take. If there is nothing else required of you at this moment, leave it at that. Trust God. Put the whole weight of your doubts and cares on Him--that will foil the Accuser.
"It is God who pronounces our acquittal....It is Christ who pleads...our cause" (Rom 8:33,34 EB).
Saturday, August 2, 2008
Sufficient for Each Day (1 King 17:8-16)
Because Elijah was a man like us, he undoubtedly wondered what God had in store for him when he saw the brook beginning to dry up. Since he was trusting in God, however, he believed and help arrived.
God did not send a sudden squall of rain for that immediate neighborhood, nor did he provide some supernatural source of water in that place. Instead, Elijah was to arise, go to Zarephath and dwell there. Only at Zarephath would a widow provide food for him.
Few of us have faced the extremity this widow experienced. It seemed as though each day she might face starvation; yet each day by faith she trusted God to meet her need.
The result was that she and her house "did eat many days" (1 Kings 17:15). God supplied not a year at a time but a day at a time.
This is what we need with regard to God's grace. We do not need a great stockpile of it for future use but a daily appropriation of it, which God supplies freely.
The manna was gathered daily, not in the evening but in the morning, and each one gathered for himself. So must we accept grace from God.
We cannot hoard today's grace for tomorrow or call on yesterday's grace for today. We cannot gather enough on a Sunday to last a whole week. We need to have daily contact with God,
particularly in the morning.
"Give us this day our daily bread" (Matt. 6:11).
God did not send a sudden squall of rain for that immediate neighborhood, nor did he provide some supernatural source of water in that place. Instead, Elijah was to arise, go to Zarephath and dwell there. Only at Zarephath would a widow provide food for him.
Few of us have faced the extremity this widow experienced. It seemed as though each day she might face starvation; yet each day by faith she trusted God to meet her need.
The result was that she and her house "did eat many days" (1 Kings 17:15). God supplied not a year at a time but a day at a time.
This is what we need with regard to God's grace. We do not need a great stockpile of it for future use but a daily appropriation of it, which God supplies freely.
The manna was gathered daily, not in the evening but in the morning, and each one gathered for himself. So must we accept grace from God.
We cannot hoard today's grace for tomorrow or call on yesterday's grace for today. We cannot gather enough on a Sunday to last a whole week. We need to have daily contact with God,
particularly in the morning.
"Give us this day our daily bread" (Matt. 6:11).
Friday, July 4, 2008
Master Plowman
"Doth the plowman plow all day to sow?" (Isa. 28:24).
One day in early summer I walked past a beautiful meadow. The grass was as soft and thick and fine as an immense green Oriental rug. In one corner stood a fine old tree, a sanctuary for numberless wild birds; the crisp, sweet air was full of their happy songs. Two cows lay in the shade, the very picture of content.
Down by the roadside the saucy dandelion mingled his gold with the royal purple of the wild violet.
I leaned against the fence for a long time, feasting my hungry eyes, and thinking in my soul that God never made a fairer spot than my lovely meadow.
The next day I passed that way again, and lo! the hand of the despoiler had been there. A plowman and his great plow, now standing idle in the furrow, had in a day wrought a terrible havoc. Instead of the green grass there was turned up to view the ugly, bare, brown earth; instead of the singing birds there were only a few hens industriously scratching for worms. Gone were the dandelion and the pretty violet. I said in my grief, "How could any one spoil a thing so fair?"
Then my eyes were opened by some unseen hand, and I saw a vision, a vision of a field of ripe corn ready for the harvest. I could see the giant, heavily laden stalks in the autumn sun; I could almost hear the music of the wind as it would sweep across the golden tassels. And before I was aware, the brown earth took on a splendor it had not had the day before.
Oh, that we might always catch the vision of an abundant harvest, when the great Master Plowman comes, as He often does, and furrows through our very souls, uprooting and turning under that which we thought most fair, and leaving for our tortured gaze only the bare and the unbeautiful. --Selected
Why should I start at the plough of my Lord, that maketh the deep furrows on my soul? I know He is no idle husbandman, He purposeth a crop. --Samuel Rutherford
One day in early summer I walked past a beautiful meadow. The grass was as soft and thick and fine as an immense green Oriental rug. In one corner stood a fine old tree, a sanctuary for numberless wild birds; the crisp, sweet air was full of their happy songs. Two cows lay in the shade, the very picture of content.
Down by the roadside the saucy dandelion mingled his gold with the royal purple of the wild violet.
I leaned against the fence for a long time, feasting my hungry eyes, and thinking in my soul that God never made a fairer spot than my lovely meadow.
The next day I passed that way again, and lo! the hand of the despoiler had been there. A plowman and his great plow, now standing idle in the furrow, had in a day wrought a terrible havoc. Instead of the green grass there was turned up to view the ugly, bare, brown earth; instead of the singing birds there were only a few hens industriously scratching for worms. Gone were the dandelion and the pretty violet. I said in my grief, "How could any one spoil a thing so fair?"
Then my eyes were opened by some unseen hand, and I saw a vision, a vision of a field of ripe corn ready for the harvest. I could see the giant, heavily laden stalks in the autumn sun; I could almost hear the music of the wind as it would sweep across the golden tassels. And before I was aware, the brown earth took on a splendor it had not had the day before.
Oh, that we might always catch the vision of an abundant harvest, when the great Master Plowman comes, as He often does, and furrows through our very souls, uprooting and turning under that which we thought most fair, and leaving for our tortured gaze only the bare and the unbeautiful. --Selected
Why should I start at the plough of my Lord, that maketh the deep furrows on my soul? I know He is no idle husbandman, He purposeth a crop. --Samuel Rutherford
Step Out Boldly
"When thou goest, thy way shall be opened up before thee step by step" (Proverbs 4:12, free translation).
The Lord never builds a bridge of faith except under the feet of the faith-filled traveler. If He builds the bridge a rod ahead, it would not be a bridge of faith. That which is of sight is not of faith.
There is a self-opening gate which is sometimes used in country roads. It stands fast and firm across the road as a traveler approaches it. If he stops before he gets to it, it will not open. But if he will drive right at it, his wagon wheels press the springs below the roadway, and the gate swings back to let him through. He must push right on at the closed gate, or it will continue to be closed.
This illustrates the way to pass every barrier on the road of duty. Whether it is a river, a gate, or a mountain, all the child of Jesus has to do is to go for it. If it is a river, it will dry up when you put your feet in its waters. If it is a gate, it will fly open when you are near enough to it, and are still pushing on. If it is a mountain, it will be lifted up and cast into a sea when you come squarely up, without flinching, to where you thought it was.
Is there a great barrier across your path of duty just now? Just go for it, in the name of the Lord, and it won't be there. --Henry Clay Trumbull
We sit and weep in vain. The voice of the Almighty said, "Up and onward forevermore." Let us move on and step out boldly, though it be into the night, and we can scarcely see the way. The path will open, as we progress, like the trail through the forest, or the Alpine pass, which discloses but a few rods of its length from any single point of view. Press on! If necessary, we will find even the pillar of cloud and fire to mark our journey through the wilderness. There are guides and wayside inns along the road. We will find food, clothes and friends at every stage of the journey, and as Rutherford so quaintly says: "However matters go, the worst will be a tired traveler and a joyful and sweet welcome home."
I'm going by the upper road, for that still holds the sun,I'm climbing through night's pastures where the starry rivers run: If you should think to seek me in myold dark abode,You'll find this writing on the door,"He's on the Upper Road." --Selected
The Lord never builds a bridge of faith except under the feet of the faith-filled traveler. If He builds the bridge a rod ahead, it would not be a bridge of faith. That which is of sight is not of faith.
There is a self-opening gate which is sometimes used in country roads. It stands fast and firm across the road as a traveler approaches it. If he stops before he gets to it, it will not open. But if he will drive right at it, his wagon wheels press the springs below the roadway, and the gate swings back to let him through. He must push right on at the closed gate, or it will continue to be closed.
This illustrates the way to pass every barrier on the road of duty. Whether it is a river, a gate, or a mountain, all the child of Jesus has to do is to go for it. If it is a river, it will dry up when you put your feet in its waters. If it is a gate, it will fly open when you are near enough to it, and are still pushing on. If it is a mountain, it will be lifted up and cast into a sea when you come squarely up, without flinching, to where you thought it was.
Is there a great barrier across your path of duty just now? Just go for it, in the name of the Lord, and it won't be there. --Henry Clay Trumbull
We sit and weep in vain. The voice of the Almighty said, "Up and onward forevermore." Let us move on and step out boldly, though it be into the night, and we can scarcely see the way. The path will open, as we progress, like the trail through the forest, or the Alpine pass, which discloses but a few rods of its length from any single point of view. Press on! If necessary, we will find even the pillar of cloud and fire to mark our journey through the wilderness. There are guides and wayside inns along the road. We will find food, clothes and friends at every stage of the journey, and as Rutherford so quaintly says: "However matters go, the worst will be a tired traveler and a joyful and sweet welcome home."
I'm going by the upper road, for that still holds the sun,I'm climbing through night's pastures where the starry rivers run: If you should think to seek me in myold dark abode,You'll find this writing on the door,"He's on the Upper Road." --Selected
Before You Call
Isaiah 65:24 It shall come to pass that before they call, I will answer; and while they are still speaking, I will hear.
Dr. Helen Roseveare, a missionary to Africa, told about a mother who died at the mission station after giving birth to a premature baby. An incubator was set up to keep the infant alive, but the only available hot water bottle was beyond repair. During devotions that morning the children were asked to pray for the baby and for her young sister, who were now orphans. One of the girls responded, "Dear God, please send a hot water bottle today. Tomorrow will be too late because by then the baby will be dead. And dear Lord, send a doll for the sister so she won't feel so lonely."
That afternoon a large parcel arrived from England. Eagerly the children watched as it was opened. Much to their delight, under some clothing was a hot water bottle! Immediately the girl who had prayed so earnestly started to delve deeper, exclaiming, "If God sent that, I'm sure He also sent a doll." And she was right! Five months earlier, God had led a group of women in England to include both of those items in response to a prayer that had not yet been uttered.
That's the promise God gives us through Isaiah. As the One who knows what lies ahead, the Lord works even in the past to bring about blessings for His children's future.
As you consider your situation today, it may seem that the Lord is asking you to do the illogical. You may think, Why should God prompt me to do this? I see no need. But remember, what you do today could be the answer to someone's prayers tomorrow. Trust God, and let the One who holds both the past and future be your Guide for the present.
With God, the past and future are simply part of the eternal present.
Dr. Helen Roseveare, a missionary to Africa, told about a mother who died at the mission station after giving birth to a premature baby. An incubator was set up to keep the infant alive, but the only available hot water bottle was beyond repair. During devotions that morning the children were asked to pray for the baby and for her young sister, who were now orphans. One of the girls responded, "Dear God, please send a hot water bottle today. Tomorrow will be too late because by then the baby will be dead. And dear Lord, send a doll for the sister so she won't feel so lonely."
That afternoon a large parcel arrived from England. Eagerly the children watched as it was opened. Much to their delight, under some clothing was a hot water bottle! Immediately the girl who had prayed so earnestly started to delve deeper, exclaiming, "If God sent that, I'm sure He also sent a doll." And she was right! Five months earlier, God had led a group of women in England to include both of those items in response to a prayer that had not yet been uttered.
That's the promise God gives us through Isaiah. As the One who knows what lies ahead, the Lord works even in the past to bring about blessings for His children's future.
As you consider your situation today, it may seem that the Lord is asking you to do the illogical. You may think, Why should God prompt me to do this? I see no need. But remember, what you do today could be the answer to someone's prayers tomorrow. Trust God, and let the One who holds both the past and future be your Guide for the present.
With God, the past and future are simply part of the eternal present.
Monday, June 30, 2008
Serving in Your Calling
Serving in Your Calling"Let every man abide in the same calling wherein he was called."--1 Corinthians 7:20
Some persons have the foolish notion that the only way in which they can live for God is by becoming ministers, missionaries, or Bible women. Alas! how many would be shut out from any opportunity of magnifying the Most High if this were the case. Beloved, it is not office, it is earnestness; it is not position, it is grace which will enable us to glorify God.
God is most surely glorified in that cobbler's stall, where the godly worker, as he plies the awl, sings of the Saviour's love, ay, glorified far more than in many a prebendal stall where official religiousness performs its scanty duties. The name of Jesus is glorified by the poor unlearned carter as he drives his horse, and blesses his God, or speaks to his fellow labourer by the roadside, as much as by the popular divine who, throughout the country, like Boanerges, is thundering out the gospel.
God is glorified by our serving Him in our proper vocations. Take care, dear reader, that you do not forsake the path of duty by leaving your occupation, and take care you do not dishonour your profession while in it. Think little of yourselves, but do not think too little of your callings. Every lawful trade may be sanctified by the gospel to noblest ends. Turn to the Bible, and you will find the most menial forms of labour connected either with most daring deeds of faith, or with persons whose lives have been illustrious for holiness. Therefore be not discontented with your calling.
Whatever God has made your position, or your work, abide in that, unless you are quite sure that he calls you to something else. Let your first care be to glorify God to the utmost of your power where you are. Fill your present sphere to His praise, and if He needs you in another He will show it you. This evening lay aside vexatious ambition, and embrace peaceful content.
Some persons have the foolish notion that the only way in which they can live for God is by becoming ministers, missionaries, or Bible women. Alas! how many would be shut out from any opportunity of magnifying the Most High if this were the case. Beloved, it is not office, it is earnestness; it is not position, it is grace which will enable us to glorify God.
God is most surely glorified in that cobbler's stall, where the godly worker, as he plies the awl, sings of the Saviour's love, ay, glorified far more than in many a prebendal stall where official religiousness performs its scanty duties. The name of Jesus is glorified by the poor unlearned carter as he drives his horse, and blesses his God, or speaks to his fellow labourer by the roadside, as much as by the popular divine who, throughout the country, like Boanerges, is thundering out the gospel.
God is glorified by our serving Him in our proper vocations. Take care, dear reader, that you do not forsake the path of duty by leaving your occupation, and take care you do not dishonour your profession while in it. Think little of yourselves, but do not think too little of your callings. Every lawful trade may be sanctified by the gospel to noblest ends. Turn to the Bible, and you will find the most menial forms of labour connected either with most daring deeds of faith, or with persons whose lives have been illustrious for holiness. Therefore be not discontented with your calling.
Whatever God has made your position, or your work, abide in that, unless you are quite sure that he calls you to something else. Let your first care be to glorify God to the utmost of your power where you are. Fill your present sphere to His praise, and if He needs you in another He will show it you. This evening lay aside vexatious ambition, and embrace peaceful content.
Thursday, June 26, 2008
Held by His Hand
Isaiah 45:1 Thus says the Lord to His anointed, to Cyrus, whose right hand I have held—to subdue nations before him and loose the armor of kings, to open before him the double doors, so that the gates will not be shut.
A pastor once shared that when his son was small, they often walked together through the fields and neighboring pasture behind the parsonage. At first the little fellow would hold onto his father's finger, but he found that when he stepped into a hoof print or stumbled over something, his grip would fail and he'd fall to the ground. This happened quite frequently until one day he looked up at his father and said, "Daddy, I think if you would hold my hand, I wouldn't fall." The pastor reflected, "You know, he was right. He still stumbled many times after that, but he never hit the ground."
Cyrus the Great, the one whom God would use to return His people from Babylon, had the same experience. As a leader he would face many challenges. It was first necessary that he weld two peoples, the Medes and the Persians, into a united kingdom. Accomplishing that, he then set out on a path of conquest that ultimately brought him to Babylon, the city thought to be impregnable. Ingeniously, the river Euphrates was diverted and Cyrus' army slipped into the city through the dried-up river bed and conquered it. Through it all, although Cyrus didn't know it, God held his hand.
The future is sure to contain trials and difficulties for you. Maybe you've already encountered some of them. If you try to hold on to God's hand, the likelihood is great that you will slip and stumble. The better solution is to let God hold your hand. Instead of striving and straining, let go and let God hold onto you. Surrender yourself to God and trust Him to keep you secure.
Let Him who holds everything else hold your hand as well.
A Cake Not Turned
"Ephraim is a cake not turned."--Hosea 7:8
A cake not turned is uncooked on one side; and so Ephraim was, in many respects, untouched by divine grace: though there was some partial obedience, there was very much rebellion left. My soul, I charge thee, see whether this be thy case. Art thou thorough in the things of God? Has grace gone through the very centre of thy being so as to be felt in its divine operations in all thy powers, thy actions, thy words, and thy thoughts? To be sanctified, spirit, soul, and body, should be thine aim and prayer; and although sanctification may not be perfect in thee anywhere in degree, yet it must be universal in its action; there must not be the appearance of holiness in one place and reigning sin in another, else thou, too, wilt be a cake not turned.
A cake not turned is soon burnt on the side nearest the fire, and although no man can have too much religion, there are some who seem burnt black with bigoted zeal for that part of truth which they have received, or are charred to a cinder with a vainglorious Pharisaic ostentation of those religious performances which suit their humour. The assumed appearance of superior sanctity frequently accompanies a total absence of all vital godliness. The saint in public is a devil in private. He deals in flour by day and in soot by night. The cake which is burned on one side, is dough on the other.
If it be so with me, O Lord, turn me! Turn my unsanctified nature to the fire of Thy love and let it feel the sacred glow, and let my burnt side cool a little while I learn my own weakness and want of heat when I am removed from Thy heavenly flame. Let me not be found a double-minded man, but one entirely under the powerful influence of reigning grace; for well I know if I am left like a cake unturned, and am not on both sides the subject of Thy grace, I must be consumed for ever amid everlasting burnings.
Burdens and Benefits (Psalm 68:19-27)
"Blessed be the Lord, who daily loads us with benefits, the God of our salvation!" (v. 19). We can translate that verse, "Blessed be the Lord, who daily bears our burdens." Let's think about benefits and burdens. God is the One who gives us the burdens of life. Sometimes we bring burdens upon ourselves by our disobedience, rebellion, sin, unbelief, lack of love and unkindness. But if we are walking in the will of God on the path of His choosing, and if we have burdens to bear, He is the One who has given them to us. Let's view the burdens of life as benefits.
Perhaps the greatest example of this is the Apostle Paul. How he was burdened with his thorn in the flesh! He prayed three times that God would take it away. Instead, God turned that burden into a benefit. He told Paul, "I'm going to give you the grace that you need" (see II Cor. 12:7-9). Sometimes God answers prayer by taking things away. Sometimes He answers prayer by adding things to us. That's what he did for Paul, and the burden became a benefit.
"But," you say, "I have some heavy burdens. I don't see much benefit to them." Notice the word daily in verse 19: "Blessed be the Lord, who daily loads us with benefits." We live a day at a time. To think of all of life's burdens coming at once can be crushing. Remember what you have been through in your life. You've been through circumstances you never thought you would get through. But God brought you through. "Give us this day our daily bread" (Matt. 6:11). "And, Lord, give us this day our daily burdens and benefits."
God knows how much we can bear, and His grace is sufficient for each day. But there is another dimension to our burdens. God can turn them into benefits. Has He given you a heavy burden? Perhaps He wants to turn it into a benefit and do something special for you.
Monday, June 23, 2008
Those Things Permanent
"That those things which cannot be shaken may remain."--Hebrews 12:27
We have many things in our possession at the present moment which can be shaken, and it ill becomes a Christian man to set much store by them, for there is nothing stable beneath these rolling skies; change is written upon all things. Yet, we have certain "things which cannot be shaken," and I invite you this evening to think of them, that if the things which can be shaken should all be taken away, you may derive real comfort from the things that cannot be shaken, which will remain. Whatever your losses have been, or may be, you enjoy present salvation. You are standing at the foot of His cross, trusting alone in the merit of Jesus' precious blood, and no rise or fall of the markets can interfere with your salvation in Him; no breaking of banks, no failures and bankruptcies can touch that. Then you are a child of God this evening.
God is your Father. No change of circumstances can ever rob you of that. Although by losses brought to poverty, and stripped bare, you can say, "He is my Father still. In my Father's house are many mansions; therefore will I not be troubled." You have another permanent blessing, namely, the love of Jesus Christ. He who is God and Man loves you with all the strength of His affectionate nature--nothing can affect that. The fig tree may not blossom, and the flocks may cease from the field, it matters not to the man who can sing, "My Beloved is mine, and I am His." Our best portion and richest heritage we cannot lose. Whatever troubles come, let us play the man; let us show that we are not such little children as to be cast down by what may happen in this poor fleeting state of time. Our country is Immanuel's land, our hope is above the sky, and therefore, calm as the summer's ocean; we will see the wreck of everything earthborn, and yet rejoice in the God of our salvation.
Spiritual Playpens
Love is the way to maturity. Selfishness stunts growth and keeps us in a spiritual playpen. The world is full of emotional babies, crawling over each other, screaming, "Mine! This I want, and this I shall have, and never mind what it does to anybody else!" What a relief, what peace, when one who has reached spiritual adulthood, who by love has grown out of himself, comes along. He freely gives up his own aims and ambitions, his safety and his cherished plans, his possessions, his feelings, anything at all that will help and says my life for yours. Such a one comes as a rescuer.
To give myself up is the last thing I think of doing. It looks like weakness. In God's eyes, though, it is power.
"We who share His weakness shall by the power of God live with Him in your service" (2 Cor 13:4 NEB).
Compassion Fatigue
Isaiah 42:3 A bruised reed He will not break, and smoking flax He will not quench; He will bring forth justice for truth.
An Irishman was down on his luck and was panhandling on Fifth Avenue before the annual St. Patrick's Day parade got underway in New York City. As a couple strolled by, he called out, "May the blessing of the Lord, which brings love and joy and wealth and a fine family, follow you all the days of your life." There was a pause as the couple passed his outstretched hand without contributing. Then he shouted after them, "And never catch up to you!"
Perhaps we can identify with that couple. Our mailboxes are stuffed with appeals from various organizations; our phones ring with individuals seeking pledges; some people even come right to our doors with solicitations. After a while, we can fall into an attitude that sociologists call "compassion fatigue." It simply means we turn our back even on worthy causes because we can't handle another request.
Fortunately, God never suffers from such an ailment. No matter how often we go to Him with our needs, He never turns us away. His compassion is always available. He treats us as one who is as tender as a bruised reed or as fragile as smoking flax.
Christians need to take care that we do not become fatigued in our compassion. The apostle Paul exhorts us, "And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith" (Gal. 6:9-10).
With limited time and funds, we must prayerfully ask the Lord what He would have us do when we are presented with an opportunity to give. Once we know His will, however, let nothing keep us from showing compassion. Succumbing to compassion fatigue can squelch the work of God.
Duty makes us do things well; compassion makes us do them beautifully.
An Irishman was down on his luck and was panhandling on Fifth Avenue before the annual St. Patrick's Day parade got underway in New York City. As a couple strolled by, he called out, "May the blessing of the Lord, which brings love and joy and wealth and a fine family, follow you all the days of your life." There was a pause as the couple passed his outstretched hand without contributing. Then he shouted after them, "And never catch up to you!"
Perhaps we can identify with that couple. Our mailboxes are stuffed with appeals from various organizations; our phones ring with individuals seeking pledges; some people even come right to our doors with solicitations. After a while, we can fall into an attitude that sociologists call "compassion fatigue." It simply means we turn our back even on worthy causes because we can't handle another request.
Fortunately, God never suffers from such an ailment. No matter how often we go to Him with our needs, He never turns us away. His compassion is always available. He treats us as one who is as tender as a bruised reed or as fragile as smoking flax.
Christians need to take care that we do not become fatigued in our compassion. The apostle Paul exhorts us, "And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith" (Gal. 6:9-10).
With limited time and funds, we must prayerfully ask the Lord what He would have us do when we are presented with an opportunity to give. Once we know His will, however, let nothing keep us from showing compassion. Succumbing to compassion fatigue can squelch the work of God.
Duty makes us do things well; compassion makes us do them beautifully.
How to Do the Job You Don't Really Want To Do
Certain aspects of the job the Lord has given me to do are very easy to postpone. I make excuses, find other things that take precedence, and, when I finally get down to business to do it, it is not always with much grace. A new perspective has helped me recently:
Here, not somewhere else, I may learn God's way. In this job, not in some other, God looks for faithfulness. The discipline of this job is, in fact, the chisel God has chosen to shape me with--into the image of Christ.
Thank you, Lord, for the work You have assigned me. I take it as your gift; I offer it back to you. With your help I will do it gladly, faithfully, and I will trust You to make me holy.
The job has been given to me to do.
Therefore it is a gift.
Therefore it is a privilege.
Therefore it is an offering I may make to God.
Therefore it is to be done gladly, if it is done for Him.
Therefore it is the route to sanctity.
Here, not somewhere else, I may learn God's way. In this job, not in some other, God looks for faithfulness. The discipline of this job is, in fact, the chisel God has chosen to shape me with--into the image of Christ.
Thank you, Lord, for the work You have assigned me. I take it as your gift; I offer it back to you. With your help I will do it gladly, faithfully, and I will trust You to make me holy.
Fear Not
Isaiah 41:10 Fear not, for I am with you; be not dismayed, for I am your God. I will strengthen you, yes, I will help you, I will uphold you with My righteous right hand.
As an old farmer sat on his front porch, a stranger came along and asked, "How's your cotton coming?" "Ain't got none," he replied. "Didn't plant none. 'Fraid of the boll weevil." "Well, how's your corn?" "Didn't plant none of that either. 'Fraid o' drought." "How about your potatoes?" "Ain't got none. Scairt o' tater bugs." The stranger finally asked, "Well, what did you plant?" "Nothin," answered the farmer. "I just played it safe."
Isaiah was not called to "play it safe." Instead, God called him to confront kings (7:3) and denounce mighty nations (34:1-2). All around him vast armies were on the move, and political scheming was rampant. Yet in the midst of all these intimidating situations, God said, "Don't be afraid. I am with you."
There are many things that cause fear; in fact, someone has estimated that the average person has at least 200 fears. Yet the answer to all of them is the same—God. As the hymn writer so aptly put it, "Fear not, I am with thee—O be not dismayed, for I am thy God, I will still give thee aid. I'll strengthen thee, help thee, and cause thee to stand, upheld by my gracious, omnipotent hand."
If God has called you to something, don't be afraid. If He has called you to be single, don't be afraid. He will stand in the gap. If He has called you to live alone, don't be afraid. His company will comfort you. If He has called you to serve Him far from family and friends, don't be afraid. He will be there for you. God has not called us to play it safe; He has called us to trust Him.
Where God has called us, He will keep us.
As an old farmer sat on his front porch, a stranger came along and asked, "How's your cotton coming?" "Ain't got none," he replied. "Didn't plant none. 'Fraid of the boll weevil." "Well, how's your corn?" "Didn't plant none of that either. 'Fraid o' drought." "How about your potatoes?" "Ain't got none. Scairt o' tater bugs." The stranger finally asked, "Well, what did you plant?" "Nothin," answered the farmer. "I just played it safe."
Isaiah was not called to "play it safe." Instead, God called him to confront kings (7:3) and denounce mighty nations (34:1-2). All around him vast armies were on the move, and political scheming was rampant. Yet in the midst of all these intimidating situations, God said, "Don't be afraid. I am with you."
There are many things that cause fear; in fact, someone has estimated that the average person has at least 200 fears. Yet the answer to all of them is the same—God. As the hymn writer so aptly put it, "Fear not, I am with thee—O be not dismayed, for I am thy God, I will still give thee aid. I'll strengthen thee, help thee, and cause thee to stand, upheld by my gracious, omnipotent hand."
If God has called you to something, don't be afraid. If He has called you to be single, don't be afraid. He will stand in the gap. If He has called you to live alone, don't be afraid. His company will comfort you. If He has called you to serve Him far from family and friends, don't be afraid. He will be there for you. God has not called us to play it safe; He has called us to trust Him.
Where God has called us, He will keep us.
Secret Fellowship
"Thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left" (Isa. 30:21).
When we are in doubt or difficulty, when many voices urge this course or the other, when prudence utters one advice and faith another, then let us be still, hushing each intruder, calming ourselves in the sacred hush of God's presence; let us study His Word in the attitude of devout attention; let us lift up our nature into the pure light of His face, eager only to know what God the Lord shall determine--and ere long a very distinct impression will be made, the unmistakable forth-telling of His secret counsel.
It is not wise in the earlier stages of Christian life to depend on this alone, but to wait for the corroboration of circumstances. But those who have had many dealings with God know well the value of secret fellowship with Him, to ascertain His will.
Are you in difficulty about your way? Go to God with your question; get direction from the light of His smile or the cloud of His refusal.
If you will only get alone, where the lights and shadows of earth cannot interfere, where human opinions fail to reach and if you will dare to wait there silent and expectant, though all around you insist on immediate decision or action--the will of God will be made clear; and you will have a new conception of God, a deeper insight into His nature and heart of love, which shall be for yourself alone a rapturous experience, to abide your precious perquisite forever, the rich guerdon of those long waiting hours. --David
When we are in doubt or difficulty, when many voices urge this course or the other, when prudence utters one advice and faith another, then let us be still, hushing each intruder, calming ourselves in the sacred hush of God's presence; let us study His Word in the attitude of devout attention; let us lift up our nature into the pure light of His face, eager only to know what God the Lord shall determine--and ere long a very distinct impression will be made, the unmistakable forth-telling of His secret counsel.
It is not wise in the earlier stages of Christian life to depend on this alone, but to wait for the corroboration of circumstances. But those who have had many dealings with God know well the value of secret fellowship with Him, to ascertain His will.
Are you in difficulty about your way? Go to God with your question; get direction from the light of His smile or the cloud of His refusal.
If you will only get alone, where the lights and shadows of earth cannot interfere, where human opinions fail to reach and if you will dare to wait there silent and expectant, though all around you insist on immediate decision or action--the will of God will be made clear; and you will have a new conception of God, a deeper insight into His nature and heart of love, which shall be for yourself alone a rapturous experience, to abide your precious perquisite forever, the rich guerdon of those long waiting hours. --David
"STAND STILL," my soul, for so thy Lord commands:
E'en when thy way seems blocked, leave it in His wise hands;
His arm is mighty to divide the wave.
"Stand still," my soul, "stand still" and thou shalt see
How God can work the "impossible" for thee,
For with a great deliverance He doth save.
Be not impatient, but in stillness stand,
Even when compassed 'round on every hand,
In ways thy spirit does not comprehend.
God cannot clear thy way till thou art still,
That He may work in thee His blessed will,
And all thy heart and will to Him do bend.
"BE STILL," my soul, for just as thou art still,
Can God reveal Himself to thee; until
Through thee His love and light and life can freely flow;
In stillness God can work through thee and reach
The souls around thee. He then through thee can teach
His lessons, and His power in weakness show.
"BE STILL"--a deeper step in faith and rest.
"Be still and know" thy Father knoweth best
The way to lead His child to that fair land,
A "summer" land, where quiet waters flow;
Where longing souls are satisfied, and "know
Their God," and praise for all that He has planned.
--Selected
Saturday, June 21, 2008
One Cause of Collapse
One excuse that is a catch-all for any failure to do our jobs is "burn-out." It's an occupational hazard in just about every occupation modern man has ever heard of. Strangely enough, we never heard about burn-out until the past couple of decades, but now everybody suffers from it. Exhaustion--physical, mental, emotional--is endemic. Why?
One reason is lack of humility. In our anxiety to compete, to prove ourselves, to be a success as the world defines it, we are wearied and overburdened. If we sought instead only the greatness of the kingdom, we would become childlike. The truly important things are hidden from the clever and intelligent and are shown to those who are willing to come and be shown, to put on the yoke Christ bears, which is the will of the Father.
We need to learn to walk side by side with Him, bearing humbly and gently the yoke He places on us, not the unbearable burdens of competition and recognition and something called fulfillment. If we do this, any burden He allows--of loss or pain or insult or responsibility or heartbreak--will be both bearable and light, for the weight is shared with Him. No yoke laid on us in this way will cause us to burn out or collapse. This yoke itself will in fact be the very means of our finding rest. There is no form of recreation or relaxation or therapy to compare with the rest, the gentle ease, of Christ's yoke. "Come," He says to us, "and learn of Me."
One reason is lack of humility. In our anxiety to compete, to prove ourselves, to be a success as the world defines it, we are wearied and overburdened. If we sought instead only the greatness of the kingdom, we would become childlike. The truly important things are hidden from the clever and intelligent and are shown to those who are willing to come and be shown, to put on the yoke Christ bears, which is the will of the Father.
We need to learn to walk side by side with Him, bearing humbly and gently the yoke He places on us, not the unbearable burdens of competition and recognition and something called fulfillment. If we do this, any burden He allows--of loss or pain or insult or responsibility or heartbreak--will be both bearable and light, for the weight is shared with Him. No yoke laid on us in this way will cause us to burn out or collapse. This yoke itself will in fact be the very means of our finding rest. There is no form of recreation or relaxation or therapy to compare with the rest, the gentle ease, of Christ's yoke. "Come," He says to us, "and learn of Me."
Those Who Wait
Isaiah 40:31 Those who wait on the Lord shall renew their strength; they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.
People in the United States hate to wait. Some define a split second as the time between the traffic light turning green and the person behind you blowing his horn. Fast-food chains have sprung up everywhere because many people don't want to go to restaurants where they have to wait for their food. Grocery stores have express lanes so that those with only a few items will not have to wait long. Patience is certainly a dying virtue in our culture.
God knew that Israel would have to wait a long time for fulfillment of the many promises He gave through the prophet Isaiah. Nearly 150 years would pass before "Cyrus . . . My shepherd" would restore the people from captivity (44:28). It would be more than 700 years before the "people who walked in darkness" would see the light of the Gospel (9:2). And many promises have yet to be fulfilled (11:6-9; 35:1-10).
We may not like to wait, but God attaches a promise to waiting. In patiently trusting Him, He assures us, we will find a new strength. When the right time comes, we will have wings like eagles and supernatural endurance.
Many Christians wear themselves out because they are running ahead of God rather than waiting for His perfect time. If you're prone to do this, let God not only have His will in your life, but also let Him accomplish that will in His time. Use the waiting time as an opportunity to renew your strength and prepare for what lies ahead. Waiting doesn't have to be a drag; it can be a surge.
It's better to be renewed by waiting than ruined by rushing.
People in the United States hate to wait. Some define a split second as the time between the traffic light turning green and the person behind you blowing his horn. Fast-food chains have sprung up everywhere because many people don't want to go to restaurants where they have to wait for their food. Grocery stores have express lanes so that those with only a few items will not have to wait long. Patience is certainly a dying virtue in our culture.
God knew that Israel would have to wait a long time for fulfillment of the many promises He gave through the prophet Isaiah. Nearly 150 years would pass before "Cyrus . . . My shepherd" would restore the people from captivity (44:28). It would be more than 700 years before the "people who walked in darkness" would see the light of the Gospel (9:2). And many promises have yet to be fulfilled (11:6-9; 35:1-10).
We may not like to wait, but God attaches a promise to waiting. In patiently trusting Him, He assures us, we will find a new strength. When the right time comes, we will have wings like eagles and supernatural endurance.
Many Christians wear themselves out because they are running ahead of God rather than waiting for His perfect time. If you're prone to do this, let God not only have His will in your life, but also let Him accomplish that will in His time. Use the waiting time as an opportunity to renew your strength and prepare for what lies ahead. Waiting doesn't have to be a drag; it can be a surge.
It's better to be renewed by waiting than ruined by rushing.
Why the Trials? (Psalm 66:8-20)
This psalm is for the discouraged. "Oh, bless our God, you peoples! And make the voice of His praise to be heard" (v. 8). Why? "Who keeps our soul among the living, and does not allow our feet to be moved" (v. 9). God holds our life in His hand. "In Him we live and move and have our being" (Acts 17:28). So let's praise Him.
"For You, O God, have tested us; You have refined us as silver is refined" (v. 10). The reason God tries us and tests us is to prove us. He's proving nothing to Himself. He knows us from top to bottom. Instead, He's proving something to us. God considers us as valuable as silver, and He puts us into situations that test and strengthen us.
Notice the images in these next two verses. "You brought us into the net; You laid affliction on our backs. You have caused men to ride over our heads; we went through fire and through water; but You brought us out to rich fulfillment" (vv. 11,12, italics mine). This indicates total defeat. We go through fire and water, but we are brought out into a wealthy place. That word wealthy means "an abundant place, a moist place, a place of running water and fruitfulness." The wilderness of Judea, where David so often found himself, was dry and barren.
The psalmist does not say, "Well, here I am in trouble again." No, he says, "God brought me in, and God's going to bring me through. And when He brings me out, I'm going to be in a wealthy place." God always enriches us when we go through difficulty. He proves us and tries us to make us more like Jesus.
The trials of God have a refining and strengthening effect. The result is they make us more like Jesus. Are you discouraged today by trials? Be encouraged that God will see you through and that He will use your trials to build you.
"For You, O God, have tested us; You have refined us as silver is refined" (v. 10). The reason God tries us and tests us is to prove us. He's proving nothing to Himself. He knows us from top to bottom. Instead, He's proving something to us. God considers us as valuable as silver, and He puts us into situations that test and strengthen us.
Notice the images in these next two verses. "You brought us into the net; You laid affliction on our backs. You have caused men to ride over our heads; we went through fire and through water; but You brought us out to rich fulfillment" (vv. 11,12, italics mine). This indicates total defeat. We go through fire and water, but we are brought out into a wealthy place. That word wealthy means "an abundant place, a moist place, a place of running water and fruitfulness." The wilderness of Judea, where David so often found himself, was dry and barren.
The psalmist does not say, "Well, here I am in trouble again." No, he says, "God brought me in, and God's going to bring me through. And when He brings me out, I'm going to be in a wealthy place." God always enriches us when we go through difficulty. He proves us and tries us to make us more like Jesus.
The trials of God have a refining and strengthening effect. The result is they make us more like Jesus. Are you discouraged today by trials? Be encouraged that God will see you through and that He will use your trials to build you.
Thursday, June 19, 2008
Limp Hands and Feeble Knees
Wherefore lift up the hands which hang down, and the feeble knees; and make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed" (Heb. 12:12-13).
This is God's word of encouragement to us to lift up the hands of faith, and confirm the knees of prayer. Often our faith grows tired, languid, and relaxed, and our prayers lose their force and effectiveness.
The figure used here is a very striking one. The idea seems to be that we become discouraged and so timid that a little obstacle depresses and frightens us, and we are tempted to walk around it, and not face it: to take the easier way.
Perhaps it is some physical trouble that God is ready to heal, but the exertion is hard, or it is easier to secure some human help, or walk around in some other way.
There are many ways of walking around emergencies instead of going straight through them. How often we come up against something that appalls us, and we want to evade the issue with the excuse:
"I am not quite ready for that now." Some sacrifice is to be made, some obedience demanded, some Jericho to be taken, some soul that we have not the courage to claim and carry through, some prayer that is hanging fire, or perhaps some physical trouble that is half healed and we are walking around it.
God says, "Lift up the hands that hang down." March straight through the flood, and lo, the waters will divide, the Red Sea will open, the Jordan will part, and the Lord will lead you through to victory.
Don't let your feet "be turned out of the way," but let your body "be healed," your faith strengthened. Go right ahead and leave no Jericho behind you unconquered and no place where Satan can say that he was too much for you. This is a profitable lesson and an intensely practical one. How often have we been in that place. Perhaps you are there today. --A. B. Simpson
Pay as little attention to discouragement as possible. Plough ahead as a steamer does, rough or smooth--rain or shine. To carry your cargo and make your port is the point. --Maltbie D. Babcock
A Word for Fathers
While visiting Columbia Bible College in South Carolina, I found in the library a little book called Father and Son, written by my grandfather, Philip E. Howard. He writes:
"Do you remember that encouraging word of Thomas Fuller's, a chaplain of Oliver Cromwell's time? It's a good passage for a father in all humility and gratitude to tuck away in his memory treasures:
"'Lord, I find the genealogy of my Savior strangely checkered with four remarkable changes in four immediate generations. (1) Rehoboam begat Abijah; that is, a bad father begat a bad son. (2) Abijah begat Asa; that is, a bad father begat a good son. (3) Asa begat Jehoshaphat; that is, a good father a good son. (4) Jehoshaphat begat Joram; that is, a good father a bad son. I see, Lord, from hence that my father's piety cannot be entailed; that is bad news for me. But I see also that actual impiety is not always hereditary; that is good news for my son.'"
In another chapter Grandpa Howard tells this story.
"A sensitive, timid little boy, long years ago, was accustomed to lie down to sleep in a low 'trundle-bed,' which was rolled under his parents' bed by day and was brought out for his use by night. As he lay there by himself in the darkness, he could hear the voices of his parents, in their lighted sitting-room across the hallway, on the other side of the house. It seemed to him that his parents never slept; for he left them awake when he was put to bed at night, and he found them awake when he left his bed in the morning. So far this thought was a cause of cheer to him, as his mind was busy with imaginings in the weird darkness of his lonely room.
"After loving good-night words and kisses had been given him by both his parents, and he had nestled down to rest, this little boy was accustomed, night after night, to rouse up once more, and to call out from his trundle-bed to his strong-armed father, in the room from which the light gleamed out, beyond the shadowy hallway, 'Are you there, papa?' And the answer would come back cheerily, 'Yes, my child, I am here.' 'You'll take care of me tonight, papa, won't you?' was then the question. 'Yes, I'll take care of you, my child,' was the comforting response. 'Go to sleep now. Good night.' And the little fellow would fall asleep restfully, in the thought of those assuring good-night words.
"A little matter that was to the loving father; but it was a great matter to the sensitive son. It helped to shape the son's life. It gave the father an added hold on him; and it opened up the way for his clearer understanding of his dependence on the loving watchfulness of the All-Father. And to this day when that son, himself a father and a grandfather, lies down to sleep at night, he is accustomed, out of the memories of that lesson of long ago, to look up through the shadows of his earthly sleeping place into the far-off light of his Father's presence, and to call out, in the same spirit of childlike trust and helplessness as so long ago, 'Father, you'll take care of me tonight, won't you?' And he hears the assuring answer come back, 'He that keepeth thee will not slumber. The Lord shall keep thee from all evil. He shall keep thy soul. Sleep, my child, in peace.' And so he realizes the twofold blessing of a father's goodnight words."
That story, says Grandpa, came from his own father-in-law, my great-grandfather, Henry Clay Trumbull. I have a hunch that Trumbull was that little boy, and the father my great-great-grandfather.
Fluttering Spirit
"And there was a voice from the firmament that was over their heads, when they stood, and had let down their wings" (Ezek. 1:25).
That is the letting down of the wings? People so often say, "How do you get the voice of the Lord?" Here is the secret. They heard the voice when they stood and let down their wings.
We have seen a bird with fluttering wings; though standing still, its wings are fluttering. But here we are told they heard the voice when they stood and had let down their wings.
Do we not sometimes kneel or sit before the Lord and yet feel conscious of a fluttering of our spirits? Not a real stillness in His presence.
A dear one told me several days ago of a certain thing she prayed about, "But," said she, "I did not wait until the answer came."
She did not get still enough to hear Him speak, but went away and followed her own thought in the matter. And the result proved disastrous and she had to retrace her steps.
Oh, how much energy is wasted! How much time is lost by not letting down the wings of our spirit and getting very quiet before Him! Oh, the calm, the rest, the peace which come as we wait In His presence until we hear from Him!
Then, ah then, we can go like lightning, and turn not as we go but go straight forward whithersoever the Spirit goes. (Ezek. 1:1, 20)
That is the letting down of the wings? People so often say, "How do you get the voice of the Lord?" Here is the secret. They heard the voice when they stood and let down their wings.
We have seen a bird with fluttering wings; though standing still, its wings are fluttering. But here we are told they heard the voice when they stood and had let down their wings.
Do we not sometimes kneel or sit before the Lord and yet feel conscious of a fluttering of our spirits? Not a real stillness in His presence.
A dear one told me several days ago of a certain thing she prayed about, "But," said she, "I did not wait until the answer came."
She did not get still enough to hear Him speak, but went away and followed her own thought in the matter. And the result proved disastrous and she had to retrace her steps.
Oh, how much energy is wasted! How much time is lost by not letting down the wings of our spirit and getting very quiet before Him! Oh, the calm, the rest, the peace which come as we wait In His presence until we hear from Him!
Then, ah then, we can go like lightning, and turn not as we go but go straight forward whithersoever the Spirit goes. (Ezek. 1:1, 20)
"Be still! Just now be still!
Something thy soul hath never heard,
Something unknown to any song of bird,
Something unknown to any wind, or wave, or star,
A message from the Fatherland afar,
That with sweet joy the homesick soul shall thrill,
Cometh to thee if thou canst but be still."
"Be still! Just now be still!
There comes a presence very mild and sweet;
White are the sandals of His noiseless feet.
It is the Comforter whom Jesus sent
To teach thee what the words He uttered meant.
The willing, waiting spirit, He doth fill.
If thou would'st hear His message, Dear soul, be still!"
Something thy soul hath never heard,
Something unknown to any song of bird,
Something unknown to any wind, or wave, or star,
A message from the Fatherland afar,
That with sweet joy the homesick soul shall thrill,
Cometh to thee if thou canst but be still."
"Be still! Just now be still!
There comes a presence very mild and sweet;
White are the sandals of His noiseless feet.
It is the Comforter whom Jesus sent
To teach thee what the words He uttered meant.
The willing, waiting spirit, He doth fill.
If thou would'st hear His message, Dear soul, be still!"
This is The Way
Isaiah 30:21 Your ears shall hear a word behind you, saying, "This is the way, walk in it," whenever you turn to the right hand or whenever you turn to the left.
It used to be when you were lost that you stopped at a gas station and asked for directions. Hopefully the person who directed you knew what he was talking about. Technology, however, is changing all that. Rockwell International has produced the PathMaster system, which uses a satellite not only to beam route instructions to specially equipped automobiles but also allows the user to call up reviews of nearby restaurants and hotels. Etak Incorporated is offering a similar program, but in addition to travel directions it also keeps the driver up-to-date via satellite on possible traffic tie-ups and provides alternate routing instructions if necessary. The cost of these systems? Around $3,000.
Isaiah tells us, however, that there is a guidance system that takes no extra equipment or cash. All it takes is a heart sensitive to the still, small voice of God.
God has always been concerned with the direction in which mankind is headed. When He inquired of Adam in the Garden of Eden, "Where are you?" it was because He knew that Adam had veered off course. When the Israelites left the land of Egypt, He gave them a pillar of cloud by day and a pillar of fire by night so that they would not lose their way. Isaiah confessed that the people of his day were "like sheep [that] have gone astray; we have turned, every one, to his own way" (Isa. 53:6). But God did not give up on them. Instead He offered to restore them and give them the guidance they needed.
If you need God's guidance today, make sure your heart is right with Him. Then claim His promise. If you will listen to the voice of His Spirit, He will guide you through every twist and turn of your life's journey. He will tell you the way. Will you walk in it?
If you want to know God's way, you have to listen for His voice.
Free from Fear (Psalm 64:1-10)
Most of us live relatively safe and secure lives, but David was in exile. He was being hounded by King Saul, who wanted to kill him. Here David prays for protection, and he closes the psalm by saying, "The righteous shall be glad in the Lord, and trust in Him. And all the upright in heart shall glory" (v. 10). We find three key concepts in this verse that encourage us: joy, faith and glory.
Are you glad in the Lord today? So many times we are not glad because of circumstances. David prayed, "Hear my voice, O God, in my meditation; preserve my life from fear of the enemy" (v. 1). I would have said, "Preserve my life from the enemy." But David said, "Preserve me from fear of the enemy." In other words, instead of fear he had faith. Instead of fear he had joy. Instead of fear he wanted to bring glory to God.
Most of our problems are not on the outside but on the inside. When the disciples were in the boat in the middle of the Sea of Galilee on a stormy night, Jesus came to them and rebuked them for their unbelief. Their problem wasn't the storm on the outside--it was the storm on the inside. Likewise, your problem today may not be the circumstances around you or the people against you. It may be the fear that's inside you. "
All men shall fear, and shall declare the work of God" (v. 9). David sang praises to the Lord. He was glad in the Lord. He trusted in and gave glory to Him. "All the upright in heart shall glory" (v. 10). It's easy to read this verse but much more difficult to practice it. Take your eyes off the circumstances and put them on the Lord. Trust in His promises, not your own power. And most of all, seek to bring Him all the glory.
Fear can rob you of your joy and trust in God. Don't allow fear or circumstances to take your eyes off the Lord. Let the truth of the Word of God control your mind and heart.
Are you glad in the Lord today? So many times we are not glad because of circumstances. David prayed, "Hear my voice, O God, in my meditation; preserve my life from fear of the enemy" (v. 1). I would have said, "Preserve my life from the enemy." But David said, "Preserve me from fear of the enemy." In other words, instead of fear he had faith. Instead of fear he had joy. Instead of fear he wanted to bring glory to God.
Most of our problems are not on the outside but on the inside. When the disciples were in the boat in the middle of the Sea of Galilee on a stormy night, Jesus came to them and rebuked them for their unbelief. Their problem wasn't the storm on the outside--it was the storm on the inside. Likewise, your problem today may not be the circumstances around you or the people against you. It may be the fear that's inside you. "
All men shall fear, and shall declare the work of God" (v. 9). David sang praises to the Lord. He was glad in the Lord. He trusted in and gave glory to Him. "All the upright in heart shall glory" (v. 10). It's easy to read this verse but much more difficult to practice it. Take your eyes off the circumstances and put them on the Lord. Trust in His promises, not your own power. And most of all, seek to bring Him all the glory.
Fear can rob you of your joy and trust in God. Don't allow fear or circumstances to take your eyes off the Lord. Let the truth of the Word of God control your mind and heart.
Prayer Will Be Answered
"My expectation is from him" (Ps. 62:5)
Our too general neglect of looking for answers to what we ask, shows how little we are in earnest in our petitions. A husbandman is not content without the harvest; a marksman will observe whether the ball hits the target; a physician watches the effect of the medicine which he gives; and shall the Christian be careless about the effect of his labor?
Every prayer of the Christian, made in faith, according to the will of God, for which God has promised, offered up in the name of Jesus Christ, and under the influence of the Spirit, whether for temporal or for spiritual blessings, is, or will be, fully answered.
God always answers the general design and intention of His people's prayers, in doing that which, all things considered, is most for His own glory and their spiritual and eternal welfare. As we never find that Jesus Christ rejected a single supplicant who came to Him for mercy, so we believe that no prayer made in His name will be in vain.
The answer to prayer may be approaching, though we discern not its coming. The seed that lies under ground in winter is taking root in order to a spring and harvest, though it appears not above ground, but seems dead and lost. --Bickersteth
Delayed answers to prayer are not only trials of faith, but they give us opportunities of honoring God by our steadfast confidence in Him under apparent repulses. --C. H. Spurgeon
Our too general neglect of looking for answers to what we ask, shows how little we are in earnest in our petitions. A husbandman is not content without the harvest; a marksman will observe whether the ball hits the target; a physician watches the effect of the medicine which he gives; and shall the Christian be careless about the effect of his labor?
Every prayer of the Christian, made in faith, according to the will of God, for which God has promised, offered up in the name of Jesus Christ, and under the influence of the Spirit, whether for temporal or for spiritual blessings, is, or will be, fully answered.
God always answers the general design and intention of His people's prayers, in doing that which, all things considered, is most for His own glory and their spiritual and eternal welfare. As we never find that Jesus Christ rejected a single supplicant who came to Him for mercy, so we believe that no prayer made in His name will be in vain.
The answer to prayer may be approaching, though we discern not its coming. The seed that lies under ground in winter is taking root in order to a spring and harvest, though it appears not above ground, but seems dead and lost. --Bickersteth
Delayed answers to prayer are not only trials of faith, but they give us opportunities of honoring God by our steadfast confidence in Him under apparent repulses. --C. H. Spurgeon
Exert Yourselves
The vigor of our response reveals how much we care about something. If a man is stung by a bee, he cares. It takes very little time for him to respond. When taxes are raised, howls of complaint follow rather quickly. The winner of a state lottery presents himself without delay.
Salvation is a free gift. It includes everything that makes for life and godliness, here and hereafter. What is it worth? It's beyond calculation, priceless. We share in the very being of God. Um hmm, we say. How do we get it? Oh--by faith. Yes. Very simple. Accept Jesus. The price is all paid. My sins are forgiven. I'm on the "Hallelujah Train."
All true. That is the gospel. But that is not all. Gifts must be received, possessed, and fostered. God's choice and calling, we must clinch. This is an aspect of the gospel which many Christians (Protestants in particular) have overlooked. The apostle Peter writes, "Exert yourselves to clinch God's choice and calling....Thus you will be afforded full and free admission into the eternal kingdom" (2 Pt 1:10, 11 NEB). How do I "exert myself"? Peter tells us: "Try your hardest to supplement your faith with virtue (right action and thinking), virtue with knowledge, knowledge with self-control, self-control with fortitude," etc. (2 Pt 1:5-7). Check that passage. It is still true that nothing can wash away my sin but the blood of Jesus. It is also true that God gives us responsibility--that is, the obligation to respond. How much do we care? The vigor of our response will reveal how much.
Triple Assurance (Psalm 62:1-12)
Verses 2, 5 and 12 contain three assurances that help us wait: God is our Salvation. God is our Expectation. God is our Vindication. Let's look closer at these three assurances.
God is our Salvation. David refers to salvation not from sin but from danger. "He only is my rock and my salvation; He is my defense; I shall not be greatly moved" (v. 2). David's enemies were pursuing him as usual. Saul was trying to kill him as usual. And yet David says, "I'm going to wait on the Lord. I'm not going to run around and lose control of myself. I'm going to wait on the Lord because from Him comes my salvation." That's true today also. We live in a dangerous world. We never know what may be just around the corner, but we have the assurance that God is our Rock and our Defense.
God is our Expectation. Where do you look for your expectation? To yourself, your wallet, your bankbook, your friends? Where do you look when the future seems bleak and dark? David looked to God. "My soul, wait silently for God alone, for my expectation is from Him" (v. 5).
God is our Vindication. It relieves us of a great deal of pressure and burden to know that we are not judges but witnesses. We are not here to vindicate ourselves. Our vindication comes from God, "who will render to each one according to his deeds" (Rom. 2:6). Today, as you face difficulties with people or things or circumstances, wait on the Lord. From Him come your salvation, your expectation and your vindication
In troubled times, how often do you first look to yourself or others for answers before looking to God? If you look to God and wait for Him, He will see you through. Put God first and wait for Him to act on your behalf.
God is our Salvation. David refers to salvation not from sin but from danger. "He only is my rock and my salvation; He is my defense; I shall not be greatly moved" (v. 2). David's enemies were pursuing him as usual. Saul was trying to kill him as usual. And yet David says, "I'm going to wait on the Lord. I'm not going to run around and lose control of myself. I'm going to wait on the Lord because from Him comes my salvation." That's true today also. We live in a dangerous world. We never know what may be just around the corner, but we have the assurance that God is our Rock and our Defense.
God is our Expectation. Where do you look for your expectation? To yourself, your wallet, your bankbook, your friends? Where do you look when the future seems bleak and dark? David looked to God. "My soul, wait silently for God alone, for my expectation is from Him" (v. 5).
God is our Vindication. It relieves us of a great deal of pressure and burden to know that we are not judges but witnesses. We are not here to vindicate ourselves. Our vindication comes from God, "who will render to each one according to his deeds" (Rom. 2:6). Today, as you face difficulties with people or things or circumstances, wait on the Lord. From Him come your salvation, your expectation and your vindication
In troubled times, how often do you first look to yourself or others for answers before looking to God? If you look to God and wait for Him, He will see you through. Put God first and wait for Him to act on your behalf.
Perfect Peace
Isaiah 26:3 You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You.
Several years ago a submarine was being tested and had to remain submerged for many days. When it returned to port, someone asked the captain, "How did the terrible storm last night affect you?" The officer looked at him in surprise and exclaimed, "Storm? We didn't even know there was a storm!" The sub had been so far beneath the surface that it had reached the area known to sailors as "the cushion of the sea." Although violent storms might whip the ocean above into huge waves, the waters deep below are never stirred.
This is the promise that God gives to every believer who is willing to put his total trust in Him. The word for perfect that Isaiah uses means "complete, with no parts missing." God will give us a peace, not just in some circumstances but in all. We will have peace about our family, about our finances and about our health. When we surrender our lives to Him, the God of peace gives us a peace that "surpasses all understanding" (Phil. 4:7). It is a peace that guards both our hearts and our minds in Christ Jesus. It's a deep-down peace.
But this peace comes only to those who truly believe in and focus on the promises of God. The apostle James wrote that the person who allows doubts to cause division in his mind will be "like a wave of the sea driven and tossed by the wind . . . he is a double-minded man, unstable in all his ways" (James 1:6, 8).
As you read your Bible, be alert to the promises of God. Keep a list of those that are especially precious to you. Think about them. Meditate on them. Focus your attention on them. Pray back these promises to God, not as a reminder to Him, but as a reminder to yourself. If you fill your mind with His promises, God will fill your heart with His peace.
God's peace is for those who trust His purposes.
Several years ago a submarine was being tested and had to remain submerged for many days. When it returned to port, someone asked the captain, "How did the terrible storm last night affect you?" The officer looked at him in surprise and exclaimed, "Storm? We didn't even know there was a storm!" The sub had been so far beneath the surface that it had reached the area known to sailors as "the cushion of the sea." Although violent storms might whip the ocean above into huge waves, the waters deep below are never stirred.
This is the promise that God gives to every believer who is willing to put his total trust in Him. The word for perfect that Isaiah uses means "complete, with no parts missing." God will give us a peace, not just in some circumstances but in all. We will have peace about our family, about our finances and about our health. When we surrender our lives to Him, the God of peace gives us a peace that "surpasses all understanding" (Phil. 4:7). It is a peace that guards both our hearts and our minds in Christ Jesus. It's a deep-down peace.
But this peace comes only to those who truly believe in and focus on the promises of God. The apostle James wrote that the person who allows doubts to cause division in his mind will be "like a wave of the sea driven and tossed by the wind . . . he is a double-minded man, unstable in all his ways" (James 1:6, 8).
As you read your Bible, be alert to the promises of God. Keep a list of those that are especially precious to you. Think about them. Meditate on them. Focus your attention on them. Pray back these promises to God, not as a reminder to Him, but as a reminder to yourself. If you fill your mind with His promises, God will fill your heart with His peace.
God's peace is for those who trust His purposes.
Take Freely
"Whosoever will, let him take the water of life freely."--Revelation 22:17
Jesus says, "take freely." He wants no payment or preparation. He seeks no recommendation from our virtuous emotions. If you have no good feelings, if you be but willing, you are invited; therefore come! You have no belief and no repentance,--come to Him, and He will give them to you. Come just as you are, and take "Freely," without money and without price. He gives Himself to needy ones. The drinking fountains at the corners of our streets are valuable institutions; and we can hardly imagine any one so foolish as to feel for his purse, when he stands before one of them, and to cry, "I cannot drink because I have not five pounds in my pocket." However poor the man is, there is the fountain, and just as he is he may drink of it. Thirsty passengers, as they go by, whether they are dressed in fustian or in broadcloth, do not look for any warrant for drinking; its being there is their warrant for taking its water freely. The liberality of some good friends has put the refreshing crystal there and we take it, and ask no questions.
Perhaps the only persons who need go thirsty through the street where there is a drinking fountain, are the fine ladies and gentlemen who are in their carriages. They are very thirsty, but cannot think of being so vulgar as to get out to drink. It would demean them, they think, to drink at a common drinking fountain: so they ride by with parched lips. Oh, how many there are who are rich in their own good works and cannot therefore come to Christ! "I will not be saved," they say, "in the same way as the harlot or the swearer." What! go to heaven in the same way as a chimney sweep. Is there no pathway to glory but the path which led the thief there? I will not be saved that way. Such proud boasters must remain without the living water; but, "WHOSOEVER WILL, LET HIM TAKE THE WATER OF LIFE FREELY."
The Accomplishments of Prayer (Psalm 61:1-8)
Whenever David found himself in a tight spot, he instinctively turned to God in prayer. Prayer is the natural breath of the believer. It enables you to accomplish what you cannot accomplish by yourself.
First, prayer enables you to reach farther (v. 2). David was homesick. Although he was away from Jerusalem, he was not away from God. No matter where you are, you can reach out through prayer and touch the lives of family, friends and missionaries.
Second, prayer enables you to go higher (v.2). David was overwhelmed and wrapped in gloom. When he prayed, God lifted him up and put him on a high rock, in a tower that He built for him (v. 3). Prayer puts you on the mountaintop and enables you to get a clear perspective of your situation.
Third, prayer enables you to come closer (v.4). "The shelter of your wings" is not referring to a mother hen gathering her chicks before a storm breaks; it is talking about getting under the wings of the cherubim in the Holy of Holies. Through Jesus you can enter into the presence of God and dwell under His wings.
Fourth, prayer enables you to grow richer (v.5). In prayer you draw upon the heritage you have in Jesus Christ (Eph. 1:3).
Fifth, prayer enables you to live fuller (vv.6,7). It's not the length of life that counts but the depth. Prayer puts depth into your life. I pity people who depend upon worldly entertainment instead of the fullness of life in Christ.
Finally, prayer enables you to be happier (v.8). Prayer and praise always go together. David starts out crying and ends up praising. He starts out praying and ends up rejoicing. Spend time with the Lord in prayer. It will change your life
Evaluate your praying. Is it accomplishing in your life what it accomplished in David's? If not, spend more time in prayer and determine to experience its accomplishment in your life.
First, prayer enables you to reach farther (v. 2). David was homesick. Although he was away from Jerusalem, he was not away from God. No matter where you are, you can reach out through prayer and touch the lives of family, friends and missionaries.
Second, prayer enables you to go higher (v.2). David was overwhelmed and wrapped in gloom. When he prayed, God lifted him up and put him on a high rock, in a tower that He built for him (v. 3). Prayer puts you on the mountaintop and enables you to get a clear perspective of your situation.
Third, prayer enables you to come closer (v.4). "The shelter of your wings" is not referring to a mother hen gathering her chicks before a storm breaks; it is talking about getting under the wings of the cherubim in the Holy of Holies. Through Jesus you can enter into the presence of God and dwell under His wings.
Fourth, prayer enables you to grow richer (v.5). In prayer you draw upon the heritage you have in Jesus Christ (Eph. 1:3).
Fifth, prayer enables you to live fuller (vv.6,7). It's not the length of life that counts but the depth. Prayer puts depth into your life. I pity people who depend upon worldly entertainment instead of the fullness of life in Christ.
Finally, prayer enables you to be happier (v.8). Prayer and praise always go together. David starts out crying and ends up praising. He starts out praying and ends up rejoicing. Spend time with the Lord in prayer. It will change your life
Evaluate your praying. Is it accomplishing in your life what it accomplished in David's? If not, spend more time in prayer and determine to experience its accomplishment in your life.
Picture of Rest
"My own peace I give to you" (John 14:27, Weymouth).
Two painters each painted a picture to illustrate his conception of rest. The first chose for his scene a still, lone lake among the far-off mountains.
The second threw on his canvas a thundering waterfall, with a fragile birch tree bending over the foam; and at the fork of the branch, almost wet with the cataract's spray, sat a robin on its nest.
The first was only stagnation; the last was rest.
Christ's life outwardly was one of the most troubled lives that ever lived: tempest and tumult, tumult and tempest, the waves breaking over it all the time until the worn body was laid in the grave. But the inner life was a sea of glass. The great calm was always there.
At any moment you might have gone to Him and found rest. And even when the human bloodhounds were dogging Him in the streets of Jerusalem, He turned to His disciples and offered them, as a last legacy, "My peace."
Rest is not a hallowed feeling that comes over us in church; it is the repose of a heart set deep in God. --Drummond
Two painters each painted a picture to illustrate his conception of rest. The first chose for his scene a still, lone lake among the far-off mountains.
The second threw on his canvas a thundering waterfall, with a fragile birch tree bending over the foam; and at the fork of the branch, almost wet with the cataract's spray, sat a robin on its nest.
The first was only stagnation; the last was rest.
Christ's life outwardly was one of the most troubled lives that ever lived: tempest and tumult, tumult and tempest, the waves breaking over it all the time until the worn body was laid in the grave. But the inner life was a sea of glass. The great calm was always there.
At any moment you might have gone to Him and found rest. And even when the human bloodhounds were dogging Him in the streets of Jerusalem, He turned to His disciples and offered them, as a last legacy, "My peace."
Rest is not a hallowed feeling that comes over us in church; it is the repose of a heart set deep in God. --Drummond
My peace I give in times of deepest grief,
Imparting calm and trust and My relief.
My peace I give when prayer seems lost, unheard;
Know that My promises are ever in My Word.
My peace I give when thou art left alone--
The nightingale at night has sweetest tone.
My peace I give in time of utter loss,
The way of glory leads right to the cross.
My peace I give when enemies will blame,
Thy fellowship is sweet through cruel shame.
My peace I give in agony and sweat,
For mine own brow with bloody drops was wet.
My peace I give when nearest friend betrays
Peace that is merged in love, and for them prays.
My peace I give when there's but death for thee
The gateway is the cross to get to Me.
--L. S. P.
Wednesday, June 18, 2008
God answers prayer - But why not the way I want Him to?
God answers prayer! The beauty of God answering prayer is just that; He answers us! God, in His ultimate and unfailing love desires nothing less than our absolute best. Sometimes, what we think is best is definitely not beneficial for us. Often, we aren't able to see that until time passes and we can look back and see how the situation played out. God knew what was best for us all along!
If a father takes his daughter into a candy store and tells her she can have anything she wants, the little girl would walk wide-eyed into the store eyeing all the sweet treats. The father, knowing his daughter is allergic to chocolate, wouldn't offer her a chocolate bar even if she asked for it. Does the father not care about his daughter's desire? No, the father is bearing the responsibility of parenting and doing what is best for the child. \
In this same way, God always answers our prayers with our best interest at heart. God stands to gain nothing from us, but we stand to gain everything from Him!
So, next time you fail to get the answer you want or the next time you feel like God is simply being quiet, set your concerns aside and trust Him. With time, you'll see His protection and divine hand in your situation.
1 John 5:14-15 says, "This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. And if we know that he hears us - whatever we ask - we know that we have what we asked of him."
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